منتديات الفطاحله - عرض مشاركة واحدة - من رواد الشعر النبطي:علي بن ظاهر الماجدي
عرض مشاركة واحدة
قديم 27-09-2007, 02:59 PM   رقم المشاركة : 8
الطائر المهاجر
** (عثمان العبدالله) ** المؤسس والمشرف العام
 الصورة الرمزية الطائر المهاجر





معلومات إضافية
  النقاط : 20
  الحالة :الطائر المهاجر غير متواجد حالياً

 

افتراضي رد: علي بن ظاهر الماجدي


يقول                                          الفهيم                                          المايـدي                                          إلّـي                                          بنـابـدع                                           تـراه                                           الفاهميـنط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬مثالهـا
مامونة                                          مـا                                          قلتهـا                                          فـي                                           مذمـةونزهه                                         إلى                                          راعي                                          المثايل                                          قالهـا
إلىط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬راط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬اري القصيد نوو لهـاولا                                          يطربون                                          الرامسيـن                                          إلا                                          لهـا
الجيل                 ما                 بين                 همـاي                 او                  ط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬يـبولا                                                        الهمـاي                                                        المستلـذ                                                         إزلالهـا
والناسط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬جناس                                         خبيـث                                         اوطيـبولا                            يشبهون                            الخيّريـن                            ط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬نذالهـا
لنـذال                                                       متجرهـا                                                        مناقشـة                                                        البـلاولتثيـب                                                        إلا                                                        والخبيـث                                                        احذالهـا
والخيرين                                                        إدّافـع                                                        اسبـاب                                                        البـلاتطفي                                                       الخبيث                                                        بمالهـا                                                        واجلالهـا
كرام                                         يهون                                          المال                                          دون                                          اعراضهاولا                            تبجّي                            بالعرض                            دونط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬موالهـا
لو                            تكثرط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬مـوال                            البخـالا                             مابهـاخير                     ولا                     نال                      الصديـج                      ط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬نوالهـا
كلعشب                                يربي                                في                                 الهشيم                                 كما                                 ترىحتى                                          يظول                                          اولا                                          يـرى                                           ظوالهـا
ناس                                 حوو                                 دنيا                                  ودين                                  من                                  الهـدىوفيما                                                        عطاهـم                                                        ربهـم                                                         هنيالهـا
والبعض                                  لا                                  هم                                  هـؤلاء                                  ولا                                   هـمخلّوا                     الدّنا                     والدين                     مـن                     ط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬مثالهـا
كذلـك                                                        الدنيـا                                                         ولـو                                                         صافيتـهـاواتعدّلـت                                           لا                                           بـدّ                                           مـن                                           ميّالهـا
حوشاتها                                                        لذات                                                        خمـر                                                        اوذوقهـاقشرا                            تزّهـي                            للغريـر                            ط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬خيالهـا
خايلـت                                                        بـرّاق                                                         وبـرق                                                         خـلّـبييزيك                                  عن                                  لا                                  تورد                                  الماء                                   لآلهـا
تعمل                                         خطاك                                          ولو                                          عطتـك                                          اللـذهشروا                                          مهب                                          ويـن                                           دار                                           إحيالهـا
من                                          مشرق                                          الدنيا                                          الـى                                          مغربهـامتلاطمـات                                                                                   اجنوبهـا                                                                                   واشمالهـا
كـم                                                         باتبهيّهـا                                                         ممـرّ                                                          اسنينهـاط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬يامهـا                                          واسبوعهـا                                           ولياليـهـا
والسّرمديّـات                                                                                  الشّهـر                                                                                   معلومـهلو                                           مـا                                           يفنّدهـا                                           بيـان                                           اهلالهـا
خذ                                 لك                                 مثل                                 مالعارفين                                 او                                  جيلهـمدنياك                            ما                            تدري                             بكيـفط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬حوالهـا
لا                                          تستظيم                                          الأمر                                          يجـلاه                                          العلـيخلّ                                          الأمـور                                           ولا                                           تـرى                                           زوّالهـا
إن                                           الأمور                                           الهـا                                           الآلـه                                           امدبـرمانت                                          الذي                                          تقدر                                          علـى                                          عدّالهـا
حال                                         رضيت                                          اولا                                          زعلت                                          الاسـواما                                          هيب                                          نشّـاده                                           عنـه                                           زعّالهـا
ترويـك                                                        منهـا                                                        صحبـة                                                         مجفيـهولا                                  بد                                  من                                  يـوم                                   يميـل                                   إيلالهـا
ما                                  في                                  صداقتها                                  صلاح                                  اولا                                  بهـاخيـر                                                         تبـدل                                                         لامهـا                                                          بزوالـهـا
مـكّـارة                                                                                     غــدّارة                                                                                      بصدقـاهـاناس                                                        دعوها                                                        وذخـر                                                         واعزّالهـا
لا                                  تستغرّ                                  ابها                                  تراهـا                                  مثـل                                   مـاغيم                                         الضّباب                                          ولا                                          يـدوم                                          اظلالهـا
لو                                         كحلّت                                          عينك                                          مراودهـا                                          البكـالازما                                                       تلحـظ                                                        بالدمـوع                                                        اكحالهـا
الناس                                         تدري                                          المـوت                                          حـق                                          لازملكن                                          ما                                          تـدري                                           متـى                                           يوحالهـا
إلا                                          القلوب                                          إلهـا                                          دروب                                           غزيـرهمستوعرات                                                                                  والطريـج                                                                                   اسوالهـا
عنهـا                                                         تواكيـد                                                         العلـوم                                                         لأنـهـاسحر                                          تماري                                          به                                          ظنيـن                                          اعيالهـا
من                                         شفتها                                          في                                          الأولات                                          عرفتهـاومن                                          فيـه                                           زلات                                           ثنـا                                           بامثالهـا
ما                     دامتط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬لا                     لمن                     يـداوم                     بالتقـىدار                                  المقـر                                  او                                  منتهـاك                                  إلا                                   لهـا
والآخـره                                                        لازم                                                        وخيـر                                                         مالـدّنـايـوم                                                        المـلا                                                        مشتغلـة                                                         بأموالهـا
شاجين                                         فيها                                          والشقا                                          ضد                                          التقـىولا                     ذاك                     إلا                     الصالحـات                     ط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬بقالهـا
لها                                          مطامـع                                          ظلـم                                          لـذات                                          الغنـاتدري                                         عصى                                         الميزان                                          من                                          عدّالها
أصبر                                         على                                          البلوى                                          وآمن                                          بالقضالا                                          تحسبن                                          الناس                                          ويش                                          انزالهـا
لي                            ما                            بنا                            بيت                            التّقى                            قبل                            الشّقـاوإلا                                         على                                          الشّطّات                                          مـا                                          واحالهـا
من                                         حمّل                                          البارات                                          يـوم                                          إخواهـريتعب                                          نهار                                          الخـبّ                                           فـي                                           نزّالهـا
يوم                                         الخلايج                                          شاخصينط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬بصارهـاعري                                                       اليبوب                                                        احريمها                                                        واريالهـا
ما                                          يرتجون                                          إلا                                          الشفيـع                                           محمـدوالعفو                                         من                                          رب                                          يـروف                                          إبحالهـا
إن                                 زلّقت                                 ريلك                                 وحل                                  ابها                                  القضـاالأخرى                                         احسبها                                          حالها                                          من                                          حالها
تعدّ                                         الظمايا                                         الرّاشين                                         على                                          الظمـاوإلا                                           فـلا                                           تعـد                                           الـذي                                           يكبالهـا
ما                            شفتط·آ·ط¢آ·ط·آ¢ط¢آ¸ط·آ£ط¢آ¢ط£آ¢أ¢â€ڑآ¬ط¹â€کط·آ¢ط¢آ¬نعـام                            غذيـت                             ابدرّهـاوالباسقـات                                                                                    الزّاهيـه                                                                                    بحمالهـا
ومواشي                                                       حلّت                                                        عليـك                                                        الحومهـامفـنّـد                                                                                      حرامـهـا                                                                                      وحلالـهـا
والخيل                                                        والهيـن                                                        إلتـي                                                         زمّلتهـاذلّ                                                        عواصـي                                                        صعبهـا                                                        وجمالهـا
بين                                          البلا                                          والروح                                          بـاب                                           صداقـهتهدي                                  إليه                                  او                                  مرّه                                   يهـدى                                   لهـا
إن                                  كتب                                  الله                                  تربـه                                  فـي                                  جريـةلازم                                                         تزهّـي                                                         نـيّـه                                                         اويعنالـهـا
وإلى                                         توافق                                         في                                          الحسـاب                                          الأمّـةمـا                                          تستزيـد                                           إلا                                           وفـا                                           مكيالهـا
فالوصف                                         حبل                                          بين                                          كـفّ                                          الجالـدتـمّ                                          الجـلاد                                           إذا                                           وقـف                                           ميّالهـا
ثم                                          الصلاة                                          علـى                                          النبـي                                           محمـدما                                 هبّ                                 نسناس                                 الغصون                                 او                                  مالها






توقيع الطائر المهاجر
 
  رد مع اقتباس